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Break-Up Songs

Posted on Feb 4th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu


from the depths of pain to the threshold of healing

In the End - Linkin Park

I've put my trust in you
Pushed as far as I can go
For all this
There's only one thing you should know


One thing, I don't know why
It doesn't even matter how hard you try
keep that in mind
I designed this rhyme, to remind myself how
I tried so hard
In spite of the way you were mocking me
Acting like I was part of your property
Remembering all the times you fought with me
I'm surprised it got so (far)
Things aren't the way they were before
You wouldn't even recognize me anymore
Not that you knew me back then
But it all comes back to me (in the end)
You kept everything inside and even though I tried, it all fell apart
What it meant to me will eventually be a memory of a time when I


tried so hard
And got so far
But in the end
It doesn't even matter
I had to fall
To lose it all
But in the end
It doesn't even matter


http://www.imeem.com/people/otyrFd/music/ALNlyy1b/lincoln_park_in_the_end/

Gone Forever - Three Days Grace

Don't know what's going on
Don't know what went wrong
Feels like a hundred years I
Still can't believe you're gone


So I'll stay up all night
With these bloodshot eyes
While these walls surround me with the story of our life


So I'll stay out all night
Get drunk and f**k and fight
Until the morning comes I'll forget about our life


First time you screamed at me
I should have made you leave
I should have known it could be so much better
I hope you're missing me
I hope I've made you see
That I'm gone forever


And now it's coming clear
That I don't need you here
And in this world around me
I'm glad you disappeared


I feel so much better
Now that you're gone forever
I tell myself that I don't miss you at all
I'm not lying, denying that I feel so much better now
That you're gone forever


and now you're gone forever

http://www.imeem.com/people/E_ifwh/music/PdWNyLnt/three_days_grace_gone_forever/

Just Want You to Know - Backstreet Boys

All the doors are closing
I'm tryin' to move ahead
And deep inside I wish it's me instead

I just want you to know
My dreams are empty from the day, the day you slipped away

That since I lost you, I lost myself
No I can't fake it, there's no one else


I just want you to know that I've been fighting to let you go
Some days I make it through
and then there's nights that never end
I wish that I could believe that there's a day you'll come back to me
But still I have to say I would do it all again
Just want you to know


http://www.imeem.com/ch4rmaine/music/NFgpn2eP/backstreet_boys_just_want_you_to_know/

Over You - Daughtry

Now that it's all said and done,
I can't believe you were the one
To build me up and tear me down,
Like an old abandoned house.
What you said when you left
Just left me cold and out of breath.
I fell too far, was in way too deep.
Guess I let you get the best of me.


You took a hammer to these walls,
Dragged the memories down the hall,
Packed your bags and walked away.
There was nothing I could say.
And when you slammed the front door shut,
A lot of others opened up,
So did my eyes so I could see
That you never were the best for me.


Well, I never saw it coming.
I should've started running
A long, long time ago.
And I never thought I'd doubt you,
I'm better off without you
More than you, more than you know.


I'm slowly getting closure.
I guess it's really over.
I'm finally getting better.
And now I'm picking up the pieces.
I'm spending all of these years
Putting my heart back together.
Well I'm putting my heart back together,
'Cause I got over you.


http://www.imeem.com/popmusic11/music/MYKc98IF/daughtry_over_you/

- Ryu
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So, You Still Believe in God? commentary on Voltaire's Candide

Posted on Feb 4th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu
 

1) The Jew and the Dungheap - One scene that struck me as I read Candide by Voltaire is the "burial" of Issachar, the Jew: "Candide immediately saddled the three horses. He, Cunegonde and the old woman covered thirty miles without stopping. As they were riding away, the Holy Brotherhood came into the house. His Eminence was buried in a beautiful church, and Issachar was thrown into the garbage dump." (Candide, 39). The contrast maddened me, and strengthened my conviction that religion is as much barrier between people and reason as it is a barrier between people themselves. This scene offers Voltaire's disgust at the blatant Anti-semitism in his time. The fact that, Voltaire held such a belief, is also quite progressive for his time.


2) What Makes Suicide Difficult - Many are unable to commit for various reasons, but Voltaire touched on what is perhaps the most important obstacle: "A hundred times I wanted to kill myself, but always I loved life more. This ridiculous weakness is perhaps one of our worst instincts; is anything more stupid than choosing to carry a burden that really one wants to cast on the ground? to hold existence in horror, and yet to cling to it? to fondle the serpent which devours us till it has eaten out our heart? -In the countries through which I have been forced to wander, in the taverns where I have had to work, I have seen a vast number of people who hated their existence; but I never saw more than a dozen who deliberately put an end to their own misery." (Candide, 49) People do not commit suicide in great numbers because they love life, regardless of how horrible their lives may seem to themselves or others. This may seem "stupid" in the face of all the horrible things humans have been forced to go through or put themselves through. However, notice that the old woman said that people refuse to commit suicide not because they're afraid of hell (a plausible excuse for a religious person) but because of a love for existing. This lends a existentialist feel to Voltaire's work by implying that it is not fear, or religion that keeps humans going, but some innate, inner power that is passionate, strong and at times heroic, in spite of the odds. This is yet another belief that put Voltaire ahead of his time.


3) A Philosophy Easily Disproved - Voltaire's primary argument is with those who subscribe to the beliefs of Pangloss: "It is clear, said he, that things cannot be otherwise than they are, for since everything is made to serve an end, everything necessarily serves the best end." (Candide, 18). This belief was the standard belief taught by the Church in Voltaire's time. Why else would they believe that all celestial bodies revolve around the Earth? Because, Earth was the best possible world, another belief of Pangloss. Voltaire goes on to prove that with all the horrible things that happen in the story such as the wars in Europe, rape and murder at the hands of Moroccan pirates, the earthquake at Lisbon, (all which were based on true events) that everything does not serve the best end. This is very Machiavellian of Pangloss, to assert that the end always justify the means. It is also not very realistic, just looking at all the suffering that takes place on Earth. One might say it is very optimistic to believe such a thing, but it is actually quite naive and stupid. Pangloss's ultimate end is comical in respect to his beliefs.


4) Candide and Sisyphus - The entire story of Candide was written to answer the one question that causes Christians to fumble: "Why would a perfect God allow evil to mar His perfect world?" a question that can be reached in a number of ways: "Why does God allow suffering?" "Why does God allow people to die?" "Why did God allow this to happen to me?" Obviously Voltaire believes that God can not offer man any kind of happiness, if He even exists. So what should be man's course of action. The story ends quite simply, with Candide tending his garden. The message that such a peaceful ending sends, is that no matter how futile, or seemingly useless the work, so long as man finds pleasure in doing it, such tasks can constitute his meaning in life and his happiness. Like Sisyphus with his stone, it is not so much that Candide gardens, but more that he finds pleasure in his garden and tending his garden is to him, more important than riches or even life itself. Once again, Voltaire seems to have been the inspiration for Camus.


5) What Can I Do? - Unlike Sisyphus, Candide has the wealth and power to change the world and alleviate the suffering he has seen and experienced. Yet, he chooses to submerge himself in his garden and ignore the misery outside. He is so busy working that he has no time to contemplate good and evil, or any philosophy for that matter. It might be said, that Voltaire could not find a suitable solution to the suffering in the world and that minding one's own business was the best one can do. The "solution also seems to say that questioning why there is good and evil in the world can only lead to pain, so why not ignore it? I doubt Voltaire is condoning such solutions but perhaps he was trying to say that most people opt for neglect, that after a life of despair, the only way to happiness is to escape reality or at least, seclude oneself from it.


6) The Other Title - The real title of Candide is Candide or Optimism. What did Voltaire mean by Optimism? The most obvious answer was the novel's war against the optimism of Leibniz, which provided the philosophy of Pangloss. Leibniz believed that the perfection of God would answer the problem of evil. Voltaire might have been optimistic that the solution chosen by Candide and his friends by the end of the novel would offer an alternative to the beliefs of his time. I think Voltaire hoped to make others understand that with all the evil, suffering, and misfortune in the world, all misleading optimism should be banished, particularly the religious kind. Such optimism clouds reasons and judgment and allows people to turn a blind eye on atrocities. There is neither optimism or hopes for the better, nor is there pessimism, there is only action or inaction as a means to peace.


7) "If I Did Not Laugh, I Would Cry" - That quote was spoken by President Abraham Lincoln during the darkest days of the Civil War. The 16th President was always cracking jokes even after his son died and his wife lost her mind (she had an extreme case of bipolar emotional disorder). Voltaire used Candide to poke fun at war, rape, and religion. Jewish, black, and gay comedians all make light of the oppression of their people, past or present. There is something in making a joke about something serious, rather than yelling or sobbing, that helps the oppressed cope and makes the oppressor listen. Sometimes poking fun is the only way to make people aware of how bad a situation really is.


8) It's All God's Fault - Many of the atrocities done in Candide are done in the name of God. Though a perfect God could never create evil, evil is perpetuate by God's followers. Voltaire valiantly attacks the church by leaving a long paper trail of hypocrisy. Christian nations hire Moroccan pirates to attack other Christian nations, Jesuits act as soldiers, the Baron's son has homosexual relations with Reverend Father Croust, the Inquisition was powered by the Church which was seemingly dedicated to love and forgiveness, the rich should feed the poor but those who do not believe in the Pope will not have a bite to eat. Human behavior can not match up with the expectations of the Church. Why have rules that are meant to be broken? More importantly, why are religious political institution based on moral principles to blame for so much violence, villainy, tyranny, and hypocrisy?


9) Women - Women in this story are treated as mere sexual objects, thrown about, and at the mercy of the men in their lives. However, Voltaire does offer the old woman and Cunegonde more depth by allowing them extended dialog of the horrors they faced. Voltaire breaks the mold and gives them a voice, a voice to air the troubles of living in a male-dominated world. My only complaint is that Candide constantly thinks of Cunegonde (until he let's her go because she has become ugly). When he see the carnage left by the soldiers only Cunegonde is on his mind. I understand that Candide may have wanted to hold on to his only reason to live while surrounded by so much death, but his one-track mind diminishes my respect for him.


10) To Sum It Up.... - Voltaire's critique of religion and a naïve, unrealistic, optimistic view of life is an excellent source of existentialist black humor that was a major addition to Enlightenment ideals and Western literature. Although the Church almost immediately placed it on an index of banned books, and although the book was initially banned in America for being scandalous and outrageous, Candide really helped Western logic, reason and society move along. Voltaire was the nail in the coffin for old, outdated beliefs that could not solve the world's problems and were actually the cause of them.

- Ryu

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Philosophy Bite #7 - Advice for Writers

Posted on Feb 15th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu

The profession of book-writing makes horse racing seem like a solid, stable business.
 
A writer lives in awe of words for they can be cruel or kind and they can change their meanings right in front of you. They pick up flowers and odors like butter in a refrigerator.
 
- John Steinbeck
 
The worst enemy of creativity is self-doubt.
 - Sylvia Plath
 
Anxiety is the handmaiden of creativity.
- T.S. Eliot
 
If the doctor had told me I had six minutes to live, I'd type faster.
- Issac Asimov
 
The role of a writer is not to say what we all can say, but what we are unable to say.
- Anais Nin
 
You can't wait for inspiration. You have to go after it with a club.
- Jack London
 
I'm only really alive when I'm writing.
- Tennesse Williams
 
The difference between the right word and almost the right word is the difference between lightning and a lightning bug.
- Mark Twain
 
One must be drenched in words, literally soaked in them to have the right ones to form themselves into the proper pattern at the right moment.
Hart Crane
 
Writing a novel is like driving a car at night. You can only see as far as your headlights, but you can make the whole trip that way.
- E. L. Doctorow
 
The pages are still blank, but there is a miraculous feeling of words being there, written in invisible ink and clamoring to become visible. 
- Vladamir Nobokov  

- Ryu
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Deep Depression

Posted on Feb 16th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu


I love The Carpenters. I always listen to them when I'm down.

The Carpenters - Rainy Days And Mondays

 

carpenters -We've Only Just Begun

 


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Across the Universe

Posted on Feb 19th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu
Across the Universe

Across the Universe  is probably one of the most beautiful songs ever made. I always feel happy and relaxed when I hear it.

Jai gura deva om translates roughly from Sankrit as hail to the divine guru, or teacher, who would help a soul transcend the physical confines and pains of samsara or daily life for enlightenment. Om is a the mystical syllable intoned by Hindu Brahmin, Buddhist monks, and yoga enthusists in an effort to connect with the life energy flowing through the universe. Om is the cosmic sound of that energy flowing across the universe.

Words are flying out like
endless rain into a paper cup
They slither while they pass
They slip away across the universe
Pools of sorrow waves of joy
are drifting thorough my open mind
Possessing and caressing me

Jai guru deva om
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world

Images of broken light which
dance before me like a million eyes
That call me on and on across the universe
Thoughts meander like a
restless wind inside a letter box
they tumble blindly as
they make their way across the universe

Jai guru deva om
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world

Sounds of laughter shades of life
are ringing through my open ears
exciting and inviting me
Limitless undying love which
shines around me like a million suns
It calls me on and on across the universe

Jai guru deva om
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Jai guru deva
Jai guru deva

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Philosophy Bite #8 - Rhinoceros

Posted on Feb 19th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu
rhino 1

I have just finished reading Rhinoceros, a play by Frenchman Eugene Ionesco. Below I have shared some of my favorite quotes of the play. This play entails much philosophical and logical banter as more of the population of a small town turn in to horned beasts. The story contains characters from ordinary life battling the forces of bigotry, conformity, boredom and ostracism. The play is existentialist as well, since the main character must find a reason to remain human within himself, in spite of all the evidence that points to a supposedly better life as a rhinoceros.


"Life is an abnormal business."
- Berenger


"There are more dead people than living. And their numbers are increasing. The living are getting rarer."
- Berenger


"I sometimes wonder if I exist myself."
- Berenger


"Life is a struggle. It is cowardly not to put up a fight."
- Jean


"Fear is an illogical thing. It must yield to reason."
- The Logician


"I feel responsible for everything that happens. I feel involved. I just can't be indifferent."
- Berenger


". . . one must always make an effort to understand. . . .that's essential to a scientific mentality. Everything is logical. To understand is to justify."
- Dudard


"I'm simply trying to look the fact unemotionally in the face. I'm trying to be realistic. I also contend that there is no real evil in what occurs naturally. I don't believe in seeing evil in everything. I leave that to the inquisitors."
- Dudard


"I feel a bit ashamed of what you call love - this morbid feeling, this male weakness. And female, too."
- Daisy


"People who hang on to their individuality always come to a bad end."
- Berenger


"I'm the last man left and I'm staying that way until the end. I'm not capitulating!"
- Berenger


- Ryu
http://bitephilosophy.blogspot.com/


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The Brokenhearted

Posted on Feb 24th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu
I find that lately, emotional at least, I am going through some kind of rough patch. I am also having terrible luck with girls and this has been making me quite miserable lately. These songs aptly describes how I feel at the moment. Perhaps, I just need to step away from the situation and just let it resolve itself, instead of trying to force the situation to a shoddy resolution.

Broken Vow - Josh Groban

Carpenters - Goodbye To Love

- Ryu

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"To the Point of Breaking, Hold Me Tightly"

Posted on Feb 24th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu


a cry for love

Gackt - Returner ~Yami no Shuen~

as the moon was being held close by the sky,
i became frightend by loneliness,
so i called out, searching for you,but could not see through my tears.

when reflected in your eyes, i would be smilling.
never again shall i find a smile like that one.
in the pitch dark, my cries go on and there i see you.

to the piont of breaking , hold me tightly.
if i can meet with you again, even in a dream,
let me have eternal sleep.

to the point of breaking hold me tightly
the dream, from which i've been waking up is vanishing.

your arm and beloved voice is slipping away.
because i will meet with you again,
because i made a promise,

with love that would overflow cover me gently,
let me have eternal sleep.

i can't see you
i can't see you...


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The Modern "How Do I Love Thee?"

Posted on Feb 24th, 2009 by Sora Ryu : Salvation and Enlightenment Sora Ryu
 

Modern Sonnet

Elizabeth Barrett Browning

How Do I Love Thee? (Sonnet 43)


How do I love thee? Let me count the ways.

I love thee to the depth and breadth and height

My soul can reach, when feeling out of sight

For the ends of being and ideal grace.

I love thee to the level of every day's

Most quiet need, by sun and candle-light.

I love thee freely, as men strive for right.

I love thee purely, as they turn from praise.

I love thee with the passion put to use

In my old griefs, and with my childhood's faith.

I love thee with a love I seemed to lose

With my lost saints. I love thee with the breath,

Smiles, tears, of all my life; and, if God choose,

I shall but love thee better after death.



Modern Sonnet Analysis


Elizabeth Browning's sonnet was written in the 1800s, yet it still has the makings of a modern sonnet. First of all, it is not clear who the poem is addressed to. Many, assumed that the poem was written to her husband Robert, whom she dearly loved. Robert was also a poet and he encouraged her work. However, one could easily argue that Browning wrote her poem to express her love for her art. Poetry helped her find her beloved husband and escape her overbearing father. Poetry empowered her life, and in the last lines of the sonnet, she expresses the hope that her poetry will be celebrated and remembered after her death. The ambiguity of the poem's muse is one of the many factors that make the sonnet not only a pleasure to read, but modern.


The first line employs an unconventional question-and-answer format, and repeated use of the phrase "I love thee." Browning adheres to the meter and the rhyme of a Shakespearian sonnet but in order to preserve her idea within the structure of the poem, she employs feats of syntax. For example, when Browning says "I love thee to the depth and breadth and height My soul can reach," she means "I love thee to the depth, breadth, and heights my soul can reach." The first meaning, of this reversed phrase would be as a human being she can only provide limited love. Browning uses a triple syndetic listing or a twist in diction, to imply that she is trying to measure out her love. Yet, at the same time Browning is saying that as a human being she will love to her greatest capacity, and later alludes to the fact that she will be able to love without limit in the afterlife.


The poem also speaks directly to the reader; it is told in the second person as opposed to most sonnets that are told in the third person. Browning employs a series of metaphors which compare the purity and freedom of her love to lofty, abstract, ideals such as humility and morality. The lines are structured in an unconventional way, a way that brings out new relations and feelings for the reader instead of the same old clichés. Finally, the exclamatory tone adapted by Browning near the end of the poem allows her to burst forth with a surge of emotion that was building up throughout the poem. The poem describes love fully and powerfully, closing with an unexpected twist: the strengthening of love even in the face of death, a force that seems to sever all bonds. It is almost as if Browning wants her passion to reach the reader through the restrictions of the sonnet.


In syntax, diction and content, Browning has gone above and beyond the expectations of a standard Shakespearian love sonnet. In his 160th sonnet, Shakespeare defines what true love is. Elizabeth Browning on the other hand, defines what it feels like to truly love someone or something. Through her metaphors, and alliterations, Browning paints a picture of the most deepest, most intense love. For this reason, Browning's sonnet still resonates powerfully with anyone who has fallen in love and therefore, takes on a modern quality.

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